Ta Prom Temple is the attractive area of Siem Reap Region where international tourists are wishing to visit. Ta Prom is coverd by any big trees for along time since Angkor era.
Ta Prom Temple is the attractive area of Siem Reap Region where international tourists are wishing to visit. Ta Prom is coverd by any big trees for along time since Angkor era.
Ta Prohm's state of ruin is a state of beauty, which is investigated with delight and left with regret.
Ta Prohm is locating southwest of the East Mebon and east of Angkor Thom. Its outer enclosure is near the corner of Banteay Kdei. It can be accessed by enter the monument from the west and leave from the east entrance.
Tip: Ta Prohm is especially serene and beautiful in
the early morning. A torch and a compass are useful for visiting this
temple at all times. It was built about mid-12th century to early 13th century (1186) by the King Jayavarman VII, dedicated to the mother of the king (Buddhist) replica to Bayon style of art.
BACKGROUND
Root of Banyan Tree on the Ta Prohm Temple
Ta Prohm is the undisputed capital of the kingdom of the Trees'. It
has been left untouched by archaeologists except for the clearing of a
path for visitors and structural strengthening to stave of further
deterioration.
Because of its natural state, it is possible to experience at this
temple the wonder of the early explorers when they came upon these
monuments in the middle of the nineteenth century.
Shrouded in dense jungle the temple of Ta Prohm is ethereal in aspect
and conjures up a romantic aura. Fig, banyan and kapok trees spread
their gigantic roots over stones, probing walls and terraces apart, as
their branches and leaves intertwine to form a roof over the structures.
Trunks of trees twist amongst stone pillars. The strange, haunted
charm of the place entwines itself about you as you go, as inescapably
as the roots have wound themselves about the walls and towers', wrote a
visitor 40 years ago.
A Sanskrit inscription on stone, still in place, give details of the
temple. Ta Prohm 3,140 villages. It took 79,365 people to maintain the
temple including 18 great priests, 2,740 officials, 2,202 assistants
and 615 dancers. Among the property belonging to the temple was a set of
golden dishes weighing more than 500 kilograms, 35 diamonds, 40,620
pearls, 4,540 precious stones, 876 veils from China, 512 silk beds and
523 parasols. Even considering that these numbers were probably
exaggerated to glorify the king, Ta Prohm must have been an important
and impressive monument.
LAYOUT
Ta Prohm is among the largest of the monuments in the Angkor complex, the in scrimption gives an idea of the size of the temple. The complex included 260 statues of gods, 39 towers with pinnacles and 566 groups of residences. Ta Prohm comprises a series of long low buildings standing on one level, which are enclosed by rectangular laterite wall (600 by 1,000 meters, 1,959 by 3,281 feet). Only traces of the wall are still visible. The center of the monument is reached by a series of towers connected with passages. This arrangement forms a ' sort of sacred way into the heart of the monument’; three-square galleries enclose the area.
Ta Prohm is among the largest of the monuments in the Angkor complex, the in scrimption gives an idea of the size of the temple. The complex included 260 statues of gods, 39 towers with pinnacles and 566 groups of residences. Ta Prohm comprises a series of long low buildings standing on one level, which are enclosed by rectangular laterite wall (600 by 1,000 meters, 1,959 by 3,281 feet). Only traces of the wall are still visible. The center of the monument is reached by a series of towers connected with passages. This arrangement forms a ' sort of sacred way into the heart of the monument’; three-square galleries enclose the area.
The Halong Party Cruise
Tip: Some areas of the temple are impassable and
others are accessible only by narrow dark passages. It is recommended to
follow the plan with a route and landmarks indicted or to stay with a
guide to avoid getting lost.
The boundaries of the exterior wall are recognizable on the west by a
stone entry tower in the shape of a cross, with an upper portion in the
form of four faces, one looking towards each of the cardinal points
(not shown on the plan). The approach to the west entrance of the temple
is a path through the forest. After about 350 meters (1,148 feet)
there is a stone terrace in the shape of a cross. Remains of lions,
serpent balustrades and mythical creatures lie scattered in the area.
Walk across the terrace to the vestibule of the enclosing wall. The view
from this point is spectacular.
Every here around you, you see nature n this dual role of destroyer
and consoler; strangling on the one hand, and healing on the other; no
sooner splitting the carved stones asunder than she dresses their
wounds with cool, velvety mosses, and binds them with her most delicate
tendrils; a conflict of moods so contradictory and feminine as to prove
once more if proof were needed how well " Dame "Nature merits her
feminine title.
The next causeway with serpent balustrades on each side leads to an
entry tower in the first enclosure around the temple. Inside, on the
right, niches along the inner wall contain images of the Buddha.
Return to the center of the vestibule, turn right and walk through
the courtyard to the annex building at the right. Continue walking
straight through the series of rooms and passages to a tower. The
relief on the horizontal beam is a fine representation of a scene from
'The Great Departure ' when the future. Buddha decides to leave his
father's palace to live the life of a monk, the gods hold the hoofs of
his horse so those sleeping in the palace are not awakened. Return to
the courtyard and pass through an opening as opening in the wall of the
second enclosure (at the south end).
The roots of a tree grip the double row of pillars in this gallery.
Walk to the center of the complex, turn right and enter the entry tower
of the third enclosing gallery. The inner walls are decorated with
friezes of pendants, scrolls and figures in niches. Turn right again
and walk into the central courtyard of the temple.
CENTRAL SANCTUARY
Follow the plan and walk through the Central Sanctuary, recognizable by its undecorated interior. The stone has hammered, presumably to apply a coating probably of paint or gilt. Evenly spaced ' holes in the wall from floor to ceiling suggest a covering of wood, stucco or metal.
Follow the plan and walk through the Central Sanctuary, recognizable by its undecorated interior. The stone has hammered, presumably to apply a coating probably of paint or gilt. Evenly spaced ' holes in the wall from floor to ceiling suggest a covering of wood, stucco or metal.
Walk across the central courtyard towards the left (northeast) and
through the door of a gallery that is framed by the roots of a tree.
Turn left and walk through a dark passageway and a courtyard. Enter the
aisle with pillars, turn right, walk straight between twin towers and
to the right into a very narrow passage which houses the inscription of
the temple. Return by the same passage, turn right and continue
straight, passing through a vestibule. The false doors on the north and
south sides of the large rectangular enclosure with high walls are
finely decorated. There are four small courts with galleries and
pillars (12). Ritual dances may have been performed in this area.
Walk across the courtyard and into the entry tower of the enclosing
wall, at the east entrance. It is in the shape of a cross with pillars
on the interior, four wings and two passages on the side. The walls of
these passages are decorated with relief. To the left there is a hall
with pillars placed close together. They probably provided the base for a
structure built of wood. Beyond are small rectangular cells, which
surround the exterior of Ta Prohm.
One leaves Ta Prohm by a path (400 meters, 1,32 feet long) leading to
the exterior enclosure where section of the wall are visible.
So the temple is held in a stranglehold of trees. Stone and wood clasp each other in grim hostility; yet all is silent and still, without any visible movement to indicate their struggle as if they were wrestlers suddenly petrified, struck motionless in the middle of a fight, the rounds in this battle were not measured by minutes, but by centuries.
So the temple is held in a stranglehold of trees. Stone and wood clasp each other in grim hostility; yet all is silent and still, without any visible movement to indicate their struggle as if they were wrestlers suddenly petrified, struck motionless in the middle of a fight, the rounds in this battle were not measured by minutes, but by centuries.
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